Why Is the Church Full of Hypocrites?

Quick answer "The church is full of hypocrites" is a fair observation - but in Jesus' story of the Pharisee and the tax collector (Luke 18:9-14), the hypocrite is the respectable religious man, and the one who goes home right with God is the one who simply admits he's a sinner. The church isn't a museum for saints; it's a hospital for sinners - and the door is open to you.

7-minute read · June 15, 2026

"I'd go to church, but it's full of hypocrites."

If you've ever said that - or thought it, or had it said to you - you're in good company. It might be the single most common reason people give for keeping their distance from church. And here's the uncomfortable thing: it's not wrong. Churches are full of people who don't live up to what they say they believe. But this past Sunday at Christchurch Miami, Elder Rick Closius asked a question that turns the whole objection on its head. What if the hypocrite isn't always the obvious villain across the aisle? What if, sometimes, it's the person in the mirror?

Jesus told a story about exactly this - two men, one prayer each:

"He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: 'Two men went up into the temple to pray, one a Pharisee and the other a tax collector… God, be merciful to me, a sinner!' I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted."

- Luke 18:9-14

The hypocrite is rarely who you think

When we picture a religious hypocrite, we picture an obvious phony - the loud, judgmental, do-as-I-say type. But the man Jesus puts on trial is nothing like that. The Pharisee was the model churchgoer. He fasted more than required. He gave generously. He showed up. By every visible measure, he was exemplary. As Elder Rick put it Sunday, it would have been easier if the villain in the parable were an obvious thug - but he wasn't. He was the guy you'd want teaching your kids' Bible study.

So what was his problem? He was using the wrong measuring stick. Rick opened with the story of the Hubble Space Telescope - a billion-dollar instrument that came back from orbit taking blurry pictures because its mirror had been ground to perfection against a flawed standard, then checked by a device that shared the same flaw. So it passed every test it gave itself. It was, in the most literal sense, blind to its own blindness.

"He measured himself not against the infinite holiness of God, but against other men." - Elder Rick Closius

The Bible names this trap. Paul writes that people who "measure themselves by one another and compare themselves with one another" are simply "without understanding" (2 Corinthians 10:12). Comparison feels like clear thinking. It's actually a way of staying comfortable while staying lost. This week, try a different mirror. When you feel that quiet lift of "at least I'm not like them," notice it - then ask the harder question: not "am I better than my neighbor?" but "what am I actually like held up against God?"

There are only two ways to walk into a church

Watch how the two men pray, because their prayers reveal two completely different ways of relating to God. The Pharisee prays a long prayer full of himself - Rick called it a speech disguised as worship, a résumé read aloud to the Almighty. The tax collector prays seven words: "God, be merciful to me, a sinner!" (Luke 18:13). He won't even lift his eyes. He brings no résumé - only his need.

"It's actually a soliloquy. It's a speech to himself disguised as a prayer to God." - Elder Rick Closius, on the Pharisee

One man is trying to climb up to God on the ladder of his own performance. The other has given up climbing and is simply asking for mercy. And here's the line that should stop every religious person cold: Jesus says it was the second man, not the first, who "went down to his house justified." The crook went home right with God. The model churchgoer went home unchanged.

Why this is actually good news

If your standing with God depends on your performance, you can never rest - there's always another test, and every honest look in the mirror is a threat. But the gospel runs the other direction. Paul lays out the bad news and the good news in a single breath: "all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus" (Romans 3:23-24). A gift. Not earned. The most important thing in the universe is the one thing you're not allowed to work for.

Even the elder up front can be the Pharisee

Here's where Sunday got personal - and where the "hypocrites in church" objection finally lands where it belongs. Rick didn't point at the congregation. He pointed at himself.

Besides serving as an elder, Rick has been a deputy sheriff for over 32 years. He's seen the worst of what people do to each other. And for a long time, he admitted, his private reaction was quiet superiority: I'm glad I'm not like them. Until one day, reading these very verses, it hit him.

"I was looking smugly at the wrong mirror. I'd become the very Pharisee in Luke chapter 18." - Elder Rick Closius

That's the whole point, and it's why "the church is full of hypocrites" misses the mark. The problem isn't that there are bad people in the building. The problem is self-righteousness, and it hides best in respectable people - the ones who never miss a Sunday, who know their Bible, who'd never dream of the obvious sins. It can wear theology as a weapon. It can turn family life into a performance. It can serve tirelessly and quietly resent everyone who serves less. None of that looks like hypocrisy from the inside. It feels like being right. So examine yourself before you examine the room.

The church is a hospital, not a museum

If you've read this far and you feel the weight of it - good. That weight isn't the end of the story. It's the beginning of the only story that actually saves anybody. Jesus said it plainly: "Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners" (Mark 2:17). The one tragedy worse than being sick is being sick and certain you're well - that was the Pharisee's whole problem.

Which means the objection contains its own answer. Why is the church full of hypocrites and sinners and messed-up people? Because that's exactly who it's for. A hospital full of sick people isn't a scandal - it's a hospital doing its job. The only people who don't belong are the ones who refuse to admit they need a doctor. So you don't have to clean yourself up before you come. You can't, and you were never meant to. You come like the tax collector - honest, empty-handed, asking for mercy - and you discover mercy was the plan all along.

Here's the invitation for you this week: stop grading yourself on the curve. Hold your life up to God's holiness, let the blur finally show, and then do the one thing the Pharisee refused to do - come to the Physician sick. As Rick put it, go home justified today, not because your mirror is flawless, but because your Savior is. You don't need your act together to take a next step. Come as you are. That's the only way anybody comes.

You don't need your life sorted to walk through the door. Come exactly as you are this Sunday - and find out what a room full of forgiven hypocrites actually looks like.

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Frequently Asked Questions

Why is the church full of hypocrites?

Because the church exists for people who know they're not okay. As Jesus said, He came for the sick, not the healthy (Mark 2:17). A church full of imperfect, struggling people isn't a sign the church is failing - it's a sign it's doing exactly what it's for: being a hospital for sinners rather than a museum for the already-perfect.

What is the parable of the Pharisee and the tax collector about?

In Luke 18:9-14, two men pray in the temple. The respected, religious Pharisee thanks God that he's better than everyone else; the despised tax collector simply begs, "God, be merciful to me, a sinner." Jesus says it was the tax collector - not the religious man - who went home right with God. The point: God receives the humble, not the self-impressed.

Am I a hypocrite if I'm a Christian but still sin?

Not necessarily. Hypocrisy in the Bible isn't simply failing to live up to your beliefs - it's pretending you have no problem, like the Pharisee. A Christian who honestly admits they're a sinner in need of grace is the opposite of a hypocrite. The danger is not your struggle; it's hiding it behind a performance.

What is self-righteousness?

Self-righteousness is trusting in your own goodness, religious performance, or moral track record to make you acceptable - usually by comparing yourself to people you consider worse. The Bible calls every human standing short of God's holiness: "all have sinned and fall short of the glory of God" (Romans 3:23). Self-righteousness is the blindness that can't see that.

What does it mean to be "justified by grace"?

To be "justified" means to be declared right with God. "By grace" means it's a gift, not a wage - you don't earn it by being good enough. Paul writes that we are "justified by his grace as a gift, through the redemption that is in Christ Jesus" (Romans 3:24). The tax collector went home justified because he asked for mercy, not because he earned it.

Can I go to church if I'm not a "good person"?

Yes - that's precisely who church is for. You don't clean yourself up first and then come; you come as you are, like the tax collector, and find mercy. If you've stayed away because you don't feel good enough, that feeling is actually the doorway in, not the wall keeping you out.

What does the Bible say about hypocrisy in the church?

The Bible takes it seriously, but it locates the real danger in self-righteousness - religious people who trust in themselves and look down on others (Luke 18:9). The cure isn't trying harder to look good; it's humility - admitting your need and receiving grace.

Who preached this message at Christchurch Miami?

"What About? Hypocrisy" was preached by Elder Rick Closius - an elder at Christchurch Miami who has also served as a deputy sheriff for over 32 years - as part of the church's What About? series. You can watch the full message or browse past sermons on the Christchurch Miami website.

This week's message, "What About? Hypocrisy," was preached by Elder Rick Closius at Christchurch Miami.

Hero photo by Savannah Bolton on Unsplash.

Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway. Used by permission. All rights reserved.

About the author. Jeff Reed writes the weekly sermon reflections for Christchurch Miami, helping new Christians take their next step in faith. Christchurch Miami is a Faith Family on Mission in Kendall, FL - gathering Sundays at 11 AM at 8485 SW 112th St, Miami.

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