What are you trying to hold together as if it all began and depends on you — and what changes if it actually begins with God?

The sentence does not argue; it announces. “In the beginning, God created” — no defense offered, no proof laid out, no case built. Scripture simply opens with God already there, already at work, before there was a universe to notice him. Slow down on those first four words. Everything that exists hangs on them, and they ask you to start where the Bible starts: not with you, but with him. James put the choice plainly on Sunday. Either God is eternal, or matter is eternal — and everyone believes something they did not watch happen. None of us were there at the beginning, so all of us are people of faith about where it all came from. He said he simply does not have enough faith to believe that order, meaning, and love assembled themselves out of nothing at all. Hear what this verse does not

Where does your life feel formless and dark right now — and can you believe God's Spirit is already hovering there, at work before you can see it?

Before the first “let there be,” there is this: emptiness, deep water, and darkness over all of it. And into that dark, “the Spirit of God was hovering.” Not absent, not waiting for better conditions — present, close, moving over the face of the deep. Sit with the picture. Before there was any light to see by, God was already there, already near, already about to work. James admitted this verse hit him like a Mack truck this week. He had read past it for years, and then it landed: before there was any order, before anything was made, God's Spirit was hovering — preparing to burst into the darkness with light and life. Whatever looks like a void in your life right now, he said, God is not absent from it. He is hovering over it. This is not a promise that the dark is not real. The deep was

What has God called “very good” and placed in your care — and are you tempted to worship it, waste it, or steward it?

Six times God looks at what he has made and calls it good. Here, at the close of the sixth day, the word grows: “behold, it was very good.” This is not a shrug of approval; it is delight. The Maker steps back and takes joy in the world he has spoken into being. Before anything is broken, before anything goes wrong, the verdict over creation is gladness. James pulled two things out of that goodness on Sunday. First, we do not worship creation — the sun and moon are not gods, just a greater light and a lesser light made by the one who matters. Second, we do not neglect it. What God called very good, we are called to steward: to tend it, protect it, and bring him glory in a world he still loves. Do not slide into either extreme. Calling the world very good is not permission to make it your

What would it cost you to actually stop this week — and what does your resistance to rest reveal about who you think is holding things together?

The work of creation ends not with more work but with rest. On the seventh day God finishes, then stops — not because he is tired, but to set a rhythm into the world. He blesses that day and makes it holy, marking it off as different. Rest, Genesis says, is not the scrap left when work runs out. It is built into how things are made. James put it in one line on Sunday: we work because God works, and we rest because he is in control. The seven-day week did not come from convenience or the calendar — he pointed out that when the French Revolution tried a ten-day week, it fell apart, and Napoleon quietly changed it back. The rhythm we still live by was set on the very first pages of Scripture. Notice what rest is really confessing. It is not laziness, and it is not merely self-care. When you

Where are you still trying to earn a worth that God is simply offering to give you — and what would it look like to receive it instead?

Into the dark, God speaks: “Let there be light.” He does not make it with his hands or shape it from something older — he says it, and it is. The light does not argue back. The whole of creation runs on this: a God whose word is enough, who calls what is not into being by speaking. The first thing he makes in the darkness is light. James carried this to the cross on Sunday. The same God who said “Let there be light” later said, “I am the light of the world.” The hands that set the stars in the sky are the hands that hung on the cross. Creation was always leading here — to Christ, and to a love that made you not because he needed you, but because he wanted to. This is the answer to the question a ballplayer asked James after chapel: why us? Why did God make any of it? Not because he was l

Seven times this chapter says what God made was good — and every one of them lands before a single person exists to enjoy it. What does it tell you about God that he called it good with nobody watching?

James Drake opens the Foundations series in Genesis 1 — before science, before you: there was God, creating out of nothing, hovering in the dark, sustaining all things.

Genesis 1:1 announces a Creator rather than arguing for one. James said everyone is a person of faith about where the universe came from — either God is eternal or matter is — and "I do not have enough faith to be an atheist." What have you put your faith in about the origin of everything, and why?

James Drake opens the Foundations series in Genesis 1 — before science, before you: there was God, creating out of nothing, hovering in the dark, sustaining all things.

It opens with something formless, empty and dark, and the first thing God does is speak. Where in your life would you most want to hear him speak into something formless?

James Drake opens the Foundations series in Genesis 1 — before science, before you: there was God, creating out of nothing, hovering in the dark, sustaining all things.

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Foundations (Week 1)

It All Begins with God · Group Guide

Genesis 1:1-2:3

James Drake Sunday, September 13, 2026

Icebreaker

Christchurch turns one this week. Think back to why you first showed up — what is one thing from this first year you don't want to forget?

Discussion Questions

1
Seven times this chapter says what God made was good — and every one of them lands before a single person exists to enjoy it. What does it tell you about God that he called it good with nobody watching?
2
Genesis 1:1 announces a Creator rather than arguing for one. James said everyone is a person of faith about where the universe came from — either God is eternal or matter is — and "I do not have enough faith to be an atheist." What have you put your faith in about the origin of everything, and why?
3
It opens with something formless, empty and dark, and the first thing God does is speak. Where in your life would you most want to hear him speak into something formless?
4
James said the seven-day week came from Genesis, not from convenience: we work because God works, and we rest because he's in control. What would it look like this week to actually rest — to set one thing down and trust that God is holding it?
5
God names things: Day, Night, Heaven, Earth. What difference does it make that God gets to say what things are, and we don't?
6
A Dodgers player asked James why God made any of it. James said we were made by a good and loving God for his glory, and purpose is never achieved in a trophy or a title — it is received. The same hands that set the stars in the sky hung on the cross. Where are you still trying to achieve a purpose God is offering to give you?

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It All Begins with God · Group Guide

Genesis 1:1-2:3

Discussion Questions

Related Reading

It All Begins with God: Genesis 1 and the Creator Who Sustains You

Greater Than All: What Colossians 1:15–20 Says About Who Jesus Really Is

Are Science and Christianity Compatible

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