Is Your Prayer Life Fake?

1. 0:01 Amen. Thank you, team, very much for leading us to the music this morning. The great American theologian and philosopher Julius Henry Marx, better known to us as Groucho, once said, the secret to life is honesty and fair dealing.
2. 0:20 If you can fake that, you've got it made. Right? Authenticity. I get an email in my inbox every week from somebody called the Culture Translator. It's there to help dinosaurs like me try to understand youth culture a little better. This week I got something that said, 2026 is the new 2016.
3. 0:41 It goes on to say, the year was 2016, an idyllic time before TikTok, COVID-19, brain rot, doom scrolling, or AI. Slop. Then it goes on to say how people who spend a lot of time on social media are looking back to 2016 and they feel like that people were, it was a simpler time and people were more authentic in their social media postings 10 years ago.
4. 1:11 I confess, I don't know. I am not on social media. I made a decision years ago just to stay away from it. Seemed to me like it was an enormous waste of time and a good way to get sucked into the morass of the outrage culture and the echo chambers.
5. 1:27 And I just thought, my life will be happier and my time better spent if I stay away from social media. And I think for what it's worth, the last 20, 25 years have proved that I was right. But if you're on social media a lot, you may know, 2016 was a whole lot simpler and more authentic time.
6. 1:44 I don't know. Authenticity. It also does make me wonder, in 2036, will we be looking back at 2026 and saying, man, that was such a much simpler and more authentic time? Again, I really don't know. The operative term for this morning is authenticity.
7. 2:02 Authenticity. So I'd like to have you read along with me from Matthew chapter 6, verses 5 through 15. As Pastor Dames asked you to do, I ask you to stand in honor of the reading of God's word. This is Jesus speaking from the Sermon on the Mount.
8. 2:17 And when you pray, you must not be like the hypocrites, for they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly I say to you, they have received their reward. But when you pray, go into your room and shut the door and pray to your Father who is in secret.
9. 2:38 And your Father who sees in secret will reward you. And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask Him.
10. 2:55 Pray then like this. Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts as we forgive our debtors.
11. 3:12 And lead us not into temptation, but deliver us from evil. For if you forgive others their trespasses, your heavenly Father also will also forgive you. But if you do not forgive others their trespasses, neither will your Father forgive your trespasses.
12. 3:29 This is the word of the Lord. Thanks be to God. Thank you. You may be seated. Would you pray with me? And as I pray this morning, asking God's blessing on the preaching, the hearing, the application of God's word, when we remember our brother, our pastor, Pastor James, our ministry partner, James and his family and all the men that he's serving with and their families.
13. 3:51 If you don't know, our lead pastor, James Drake, is also a military chaplain. He's Captain James Drake, and he's serving right now with 350 special forces in the Middle East. And they are out there taking the fight to an enemy so that the enemy doesn't come here.
14. 4:08 So if you would pray along with me this morning. And please, please keep these men and their families in prayer every day until we bring them home. Would you pray with me? Our Lord and our God, Father, Son, and Holy Spirit, what a privilege it is to be here this morning, first of all, in South Florida, while the rest of the nation is in a deep freeze.
15. 4:27 Lord, for those of us who have family and friends scattered all over the country, we pray for them, for their safety and their well-being. I pray for churches, Lord, all over this country, or pastors and sessions who have had to make the tough decision, do we meet today or not? Not wanting their people to get out and put themselves in danger, but not wanting to miss a Sabbath day of worship.
16. 4:49 Father, give them wisdom, give them grace for what they need this day. We pray for our sisters and brothers all over the country who are dealing with this. So grateful that we're here in South Florida. You've been so good to us here. And I pray especially this morning, Lord, for my brother, Pastor James, for his family, Heidi and the kids, and for the 350 soldiers with whom James serves and their families as they're doing a difficult and dangerous job, Lord, to protect and defend this country against all its enemies, foreign and domestic.
17. 5:23 Lord, we ask for their safety and their success, and that they will all come home 100% safe, sound in mind and body at the end of this term of service. Lord, speak to us now, we pray, through the words of your word.
18. 5:39 This is your word. Your word is truth. Sanctify us in the truth. We pray in Jesus' name, the living word. Amen. Amen. Well, we're looking into this part of the Sermon on the Mountain series we titled, Jesus Said What? Because he says so many things that are so counterintuitive, countercultural, counterprevailing wisdom.
19. 6:00 Back then, in Israel 2,000 years ago, they're countercultural. Today, we just forget that sometimes because our culture has been, up until fairly recently, very friendly toward the gospel of Jesus Christ, not so much anymore. So, by way of context, last week, Pastor James took us through the first five verses and says, Beware of practicing your righteousness before other people in order to be seen by them, for then you'll have no reward from your Father who is in heaven.
20. 6:29 Again, the operative term here is authenticity. Inauthenticity, Jesus says, Make sure our faith, our relationship with God is an inward reality and not just an outward show. God has no use for phoniness and inauthenticity.
21. 6:48 So, be real with God. Now, I'm saying that. I'm going to take a brief diversion here because I'm going to tell you something I did this past week. I rarely do, something I don't enjoy. In fact, two things I don't enjoy very much. I had my first root canal, and I also watched myself preach a sermon.
22. 7:06 I'm not sure which is more painful. I hate watching myself on video. I hate listening to myself preach. Someone here says, Well, Pastor, you and I have something in common. I don't like watching you or listening to you preach either. All right. We're good.
23. 7:21 So, last week, I watched one of my old sermons. I mean, just from a few weeks ago. And I saw something that really bothered me. That when this camera is on my right side, it looked for all the world like I was wearing a really, really bad hairpiece.
24. 7:36 I'd had somebody cut my hair the last time that didn't normally cut my hair at Supercuts. And I didn't know this, but apparently she really did a bad job on this side. And it looked for all, because my hair has gone gray on the sides, but not on the top yet.
25. 7:53 It looked like I'm wearing a rug, a bad one. I promise you, this is real. I promise you. Now I have to tame this beast. If I were going to buy a rug, it'd be a better one than this, okay?
26. 8:10 And it'd be one without these cowlicks, which have been following me around for 68 years, and I can't lose them. Every time I get my hair cut, I say, Would you please take those out? And they never do. Anyway, talk about being authentic. It's real, I promise. Everything you see here, it's the real deal.
27. 8:27 That's why in verse 5, Jesus says, when you pray, you must not be like the, he uses a very loaded term here, hypocrites. And that is exactly the term in the Greek language here, hypocriti. It is a term used at that time of, primarily of actors on a stage, playing a role, pretending to be somebody they're not, and oftentimes wearing a mask.
28. 8:50 You may have seen the thespian mask of tragedy and comedy. Well, that's the idea here. You're pretending. You're putting on a mask. You're pretending to be something that you're not. Jesus says, don't be like that. I heard a football coach, who shall remain nameless, once described his, he said, somebody said, he could, he talks out of both sides of his mouth so well, he could eat soup and play trombone at the same time.
29. 9:10 Don't be double-minded. Don't speak out of both sides of your mouth. Then in verses 3 and 4, Jesus addresses charity, and he says, don't give just to let other people see how charitable you are and what a nice person you are.
30. 9:26 So when you give, give in secret. And then your Heavenly Father, who also sees in secret, will reward you. And now he talks about praying, and he talks about praying with authenticity. Pray authentically. Let me just paraphrase what we just read.
31. 9:41 He says, when you pray, verses 5 and 6, don't be like the hypocrites. Christians, they love to stand up in synagogue and pray long, lofty prayers so people will say, oh, how spiritual they are. Or stand at the street corners so people in the streets will say, oh, look what a religious person that is.
32. 9:56 Jesus says, don't do that. And don't pile up a bunch of animals. empty phrases like the Gentiles do because they think they'll be heard don't don't don't wear your prayers on your sleeves just so people notice that you're praying he says pray in secret and your heavenly father will hear the secret I don't know if you've had this happen before but I've been in gatherings especially with other pastors when you have a meal together I was at one Thanksgiving gathering with a bunch of other pastors and the guy that asked to ask about he prayed so long by the time he was done the gravy had skin on it I had the impression he was doing all his praying for the week don't do that if you ask you they ask you to ask ask how to bless the food and keep your prayers shortened to the point Jesus don't be like that and here's then he gives us the one prayer that is probably if there's any prayer in the world that's universally known other than help it's this prayer we call the Lord's Prayer those who are Spanish-speaking call it the Padre Padre Nuestro and when I was reading it to you I noticed some of you were helping me along with it that's great most every Christian in the world has heard and probably is familiar with the Lord's Prayer and Jesus uses us as a model not that we're supposed to just pray these same words all the time we can it's a great prayer but he wants us to know several things that this prayer shows us about how to pray with God so when we pray to God I've got three applications for us he says remember this we're talking to a God who is imminent imminent I-M-M-I-N-E-T not eminent with an E imminent I-M-M-I-N-E-T which means he's close he's nearby he's a God who draws close to his people so close that he is he's a father Jesus says we pray to our father who is in heaven I think a lot of us as Christians today we take for granted that we can call God our father because we've heard that most of our lives at least most of our Christian lives it was a it was sort of a radical thing for the people on that hillside in Galilee as Jesus was preaching this sermon on the mount it was a radical thing they were Jews and they were familiar with what the Old Testament says about God Old Testament pictures God in a lot of different ways he's creator he's the lawgiver he's the judge he's the deliverer he's the miracle worker he's even a husband pictured in the Old Testament but father we don't get the idea or the image of God as a father as much until we get to the coming of Jesus the son of God and the gospel is introducing us to God as our father when we struggle to understand what God is doing in our lives and I started saying I don't know about you I do know about you you have your struggles as well things are going on in your own life the life of a family member a friend a loved one and you can't figure out God what are you doing here well how how is this pleasing to you how is glorifying you when we can't figure out what God is doing in us to us through us with us or one of our loved ones it helps to think in terms of a very capable a very loving a very strong father a good father and what would he do for his child what would he be doing with his child and sometimes if the scripture doesn't speak specifically to your circumstances it doesn't always if it doesn't speak specifically to your circumstances there's not a principle you can easily extract and apply think in terms of the father-child relationship and ask what would a good father be doing with or for or through or to his child J.I.
33. 13:48 Packer was one of the great theologians we've had in the reformed faith of the last hundred years his classic book knowing God highly recommend it if you don't get through it the first time don't feel bad most of us don't stay with it read it again J.I. Packer knowing God says this you sum up the whole of the New Testament teaching in a single phrase if you speak of it as a revelation of the fatherhood of the holy creator in the same way you sum up the whole of New Testament religion if you describe it as the knowledge of God as one's heavenly father if you want to judge how well a person understands Christianity find out how much he makes of the thought of being God's child of having God as his father if this is not the thought that prompts and controls his worship and prayers and his whole outlook on life means he does not understand Christianity very well at all Heidi and I have four kids our three girls and one boy I have the receipts to prove it my our son Andrew when he was about three our older two are adopted and when he was about three he saw a picture of my father my dad was a career air force pilot he saw a picture of my father in his dress blues with all his medals and his ribbons on and he was asking me about him so I was telling Andrew about my dad some of you've heard me talk about him my dad was my hero my role model my mentor growing up member of the greatest generation him and mother both my dad flew and fought in world war two and Korea barely made it home for world war two but he did and after the war he and my mother had already been married and they went about rebuilding their lives and raising making a good life for themselves raising up a family three boys I'm the youngest as I often tell them my mom and dad rolled two serviceable but inferior prototypes off the assembly line stepped back and said we can do better than that and here am I they won't watch this but I wish they would anyway so I was telling Andrew how much my dad and I had a great relationship not always we went through our struggles from the time I was about 14 15 16 when I thought I was much too smart for the old man Mark Twain who said his reporter said when I was a boy of 14 my father was so ignorant I could hardly stand to have the old man around but when I got to be 21 I was astonished at how much the old man had learned in seven years I kind of went through that in a microwave version around 14 15 16 we had our struggles but I'm very glad to be able to tell you that we worked through that and we're on really really good terms when he died very suddenly unexpectedly the very beginning of my second year of college so one of the great disappointments in my life so my dad wasn't around to see me graduate from college or seminary didn't get to see me ordained in the ministry especially he never got to meet Heidi or our kids he would have loved them he would have had so much fun with Heidi and with our kids and there's so there's telling Andrew again was about three years old that time telling Andrew all this about my dad right there he interrupted and said and he would love me I said yes son he absolutely would he would have loved you and enjoyed you a great deal what made him so confident of that was because my father's son was telling Andrew about my father my father's son was telling Andrew how much he would have loved him and enjoyed getting to know him if he possibly could the apostle John writes for us in John chapter 1 verses 14 and 18 and the word became flesh and dwelt among us and we have seen his glory glory as of the only son from the father full of grace and truth no one has ever seen God the only God who is at the father's side has made him known you want to know what God Almighty is like look at Jesus he is Colossians 1 tells us he is all the fullness of deity in bodily form and Jesus says we can call his father our father want to know what God wants from us read his word you want to know what he's like look at Jesus the living word you should know also that the Lord's prayer is a corporate prayer we are to call God our father not just my father he is our father Jesus came he lived he died the sacrificial atoning death on the cross paying for our sins he rose again from the dead so that we can as well and he did all that to establish a church he loves the church so much he died for her and he calls us his bride this is a team sport folks not an individual sport it's a family thing not a solo thing so when we pray just remember we're talking to a God who is imminent he is close by he is near to us we're also talking to a God who is transcendent he's imminent yes but he's also transcendent as Peter led us in that in that responsive reading for those of you who are in the house those of you who weren't you know who you are and so do we for those of you who are here as we did the responsive reading from Isaiah 6 Isaiah saw the Lord high and lifted up and the seraphim flew around and crying holy holy holy is the Lord God Almighty the earth is filled with his glory he's imminent yes he's also transcendent high and above all things hallowed be your name Jesus says hallowed is it's a term that's gotten more popular use lately with an app it's a term that means honored respected holy sacred you may know this and you do if you've read my blogs Halloween got its name because the church used to celebrate all saints day on November 1 so the night before was called all Hallows Eve all Hallows Eve became Halloween we've long since lost the etymology of that, but that's where it comes from.
34. 20:01 Hallowed, honored, holy, sacred, lifted up with great respect, and he's not to be looked at or treated flippantly or trivially. Some of my friends think I make too much out of this, but I'm going to say it anyway, and you can decide if I do or not.
35. 20:20 I really find this casual use of, oh my God, OMG, and all the derivations thereof, I find that offensive. He is not an expression to be used. He is to be given respect, and so I would just say, and I know this is more true of our younger generation, but if you're in the habit of saying that, I'd encourage you not to.
36. 20:42 I think it may be, you may be violating the third commandment to take God's name in vain. He's not an expression. He's not an epithet, and he certainly doesn't go before the word damn. No, we need to treat him with respect and honor him. As Isaiah saw him so he is, high and lifted up.
37. 21:00 Then Jesus says, your kingdom come, your will be done on earth as it is in heaven. Amen. Our God is a king. He's a great king. He's the greatest king of all, and he has a kingdom. We talk about it in terms of the now and the not yet, the already and the not yet.
38. 21:18 We have seen just a glimpse of what the kingdom of God is going to be like. If you know Jesus is Lord, and I make no presumption on where you are in your walk of faith, I hope whatever it is, you're being authentic to it. We're not playing games here, but if you know Jesus is Lord, then you've seen a little bit of what the kingdom of God is going to be like in your own life.
39. 21:40 You've seen the transformation in you. It may have just begun. It may not have gone very far, but God has begun to transform you and me, and we've seen a lot of what he's done in the last 2,000 years since the coming of Jesus. The world is different because Jesus of Nazareth lived and walked and died and rose again, and we have no real inkling of what it's going to be like when it comes in its fullness.
40. 22:06 It's one of my favorite passages in all the Bible, 1 John 3, verses 2 and 3. John writes, Beloved, now we are children of God, and it has not appeared yet, as yet, what we will be. We know that when he appears, we will be like him because we will see him just as he is, and everyone who has this hope set on him purifies himself just as he is pure.
41. 22:33 We're still in the caterpillar stage, if you will. We haven't made our transformation into, but maybe we're not even there. The chrysalis comes later, so maybe we're in the egg stage. Maybe we're in the larval stage. I don't know, but whatever God's done in our lives so far, it doesn't begin to compare to what it's going to be like when we see him in his fullness.
42. 22:54 So we pray for his will to be done, and when we pray that, that means we make ourselves available to do his will. That can be a dangerous prayer, because you don't know what it might cost you when you say, Lord, your will be done.
43. 23:11 It's a dangerous prayer, but if we make ourselves available to him, then be ready, because whatever he asks of us, he's worthy. Whatever the cost, he's worthy of the price.
44. 23:26 I'm glad that Christians in this country, we know so little of real persecution. You may be in a workplace or a classroom or a family where they're giving you a hard time about being a Christian. The gall of being part of the biggest, largest, greatest faith movement in the history of the world, the one that built the Western world, the nerve of you to be a part of that, they may be giving you a hard time, but we know so little real persecution here.
45. 23:52 Anytime somebody asks me if I'm having a rough time, depending on the circumstances, I'll say, you know, I might think this is rough, but so far, no one's ever put a gun to my head or a knife to my throat in order to me to renounce my faith.
46. 24:08 So no, I don't think I'm having a rough time. And family, when my pastor, my brother James, is in harm's way with his soldiers doing what they're doing, I will not whine about any difficulties I'm facing. Keep it in perspective.
47. 24:24 But we do go through those tough times, realize God's there with us as well, and he's high and lifted up and transcendent, and nothing happens to you. Nothing comes into our lives that doesn't go through our Heavenly Father's permission first.
48. 24:43 We may not understand it. We often don't. But it has to go through Him for permission first. You know, I know I see the world through a pastor's eyes, and it's very much centered on the church, and I know that.
49. 24:59 But when people talk about persecution, having a hard time, I think what our sisters and brothers go through around the world, to own a Bible, to get to a worship service. And I confess, I look at a lot of what our professing Christians in our country do, and that we can't even get them to a worship service once a week at 11 o'clock on a Sunday.
50. 25:23 And you say, well, pastor, you say those things because you're a pastor. No, I'm a pastor because I believe these things. And I believe in the church because Jesus believes in the church. You've heard me say this before. I want to say it one more time. Spirituality without sacrifice is the modern American evangelical heresy.
51. 25:40 We think we can follow Jesus without really making any major changes in life, without it costing us anything. I don't know what Bible we're reading when Jesus said, you want to follow me? Pick up your cross. Come and follow me and die to yourself every day.
52. 25:58 And church involvement's just one part of it. It is just one part of it. It's not the whole thing, but it's a big part of it. And I'll say again, of course, I'm preaching to the faithful. You're here today. If you're online because you couldn't be with us today because of sickness or taking care of a sick loved one or a child, I understand.
53. 26:15 If you're just sitting home because you can't be bothered, I'd ask you to reconsider that. Reconsider that. Remember Jesus' prayer in the Garden of Gethsemane. Matthew 26, verse 39. My Father, remember what He's facing.
54. 26:32 The trials, the sufferings, the scourging, the beatings, the crucifixion. My Father, if it be possible, let this cup pass from me. Nevertheless, not as I will, but as you will. If our Lord and Savior could pray that in the garden that night, we can pray it in our daily lives as well.
55. 26:54 I know it's not popular to say these things right now. American Christians tend to flock to the pastors who say, God wants you to have your best life now. And I believe He does. But I believe it may cost us. And that's something that seems to be missing from a lot of other people. Jesus told His disciples, if anyone would come after me, let him deny himself, take up his cross, and follow me.
56. 27:15 For whoever would save his life will lose it, but whoever loses his life for my sake will find it. C.S. Lewis writes, we're not necessarily doubting that God will do the best for us. We're wondering how painful the best will turn out to be. Hopefully, it's not very painful for you.
57. 27:32 I do. I hope it's not. But whatever the cost, He's worth it. He deserves it. Whatever happens is good to know. Nothing happens to us that doesn't go through God for permission first. He's a transcendent God. So when we pray, we're talking to a God who's imminent.
58. 27:47 We're talking to a God who's transcendent. And finally, we're talking to a God who's gracious. He's gracious. It's good to speak of His transcendence and His eminence. But He's also intimately concerned with the daily tasks and responsibilities of our lives.
59. 28:03 That's why we can ask, give us this day our daily bread. You need to know, for the people on that hillside in Galilee as He's preaching that sermon, that's not just a quaint little saying. It's daily present tense reality for them, eking out a survival for themselves and their families that day.
60. 28:21 Oh, some of them might be wealthy enough to have some food stored away for a few days, but there was no modern refrigeration either. So it's getting through each day. Lord, provide for us what we need this very day. Whatever we have, and Ponos alluded to this as we got to the offertory.
61. 28:38 Whatever we have, God gave us, or He gave us the ability to get whatever we have. And in this country, in this culture, we are so blessed. We live so abundantly above and beyond what most Christians who have time and space, and most people in the world today can even imagine the way we live every day.
62. 28:57 We're so blessed. In reality, many of these people are overfed physically, but malnourished spiritually. I might step on some toes, but I'll say it again. In our culture today, our problem isn't that we lack nourishment physically.
63. 29:13 Many of us are overfed physically, but malnourished spiritually. We need the living bread, Jesus. We need the Word of God to nourish us every day. Henry Nouwen is a favorite writer of mine. He's a Dutch Jesuit priest, passed away about 10, 12 years ago.
64. 29:29 Beautiful writer. He says, Much of what our culture thinks is important or worthwhile is like a final meal given to a man awaiting execution. It tastes good, but it doesn't keep him alive. How are we spending our time, folks? I go back to something that the late, great Professor Howard Hendricks loved to say.
65. 29:48 There are three things that will last forever. God, the Word of God, and the souls of men and women. Invest your life in one or more of those three things, and your life's investment will last forever. And then Jesus says, forgive us our debts as we also have forgiven our debtors.
66. 30:04 God is concerned, and rightly so, that we be a forgiving people. When we consider how a holy God has forgiven us, and at what price is it too much to ask for us to forgive fellow sinners? We meet them on a level playing field.
67. 30:21 God says, I've forgiven you, you forgive those who sin against you. And I know that may not be easy. Some of you bear some deep, deep wounds. You have some major scars. And I don't say this glibly or flippantly, but you know the old saying I've mentioned to you before, holding bitterness is like swallowing poison and hoping your enemy will die.
68. 30:42 That grudge, that bitterness, it only hurts you. Take it to the cross. Take it to the cross daily. You may have to bleed that one out slowly. And see if God will let you free from that anger and that bitterness. And the person you free will be you.
69. 30:57 You'll feel so much lighter once you're not carrying that anger around in your heart. For if you forgive others their trespasses, Jesus says, your heavenly Father will forgive you. And if not, your Father will not forgive your trespasses. Well, that's a large glass of theological and doctrinal reality right in the face, isn't it?
70. 31:15 You say, hey, Pastor, I thought he was all about grace. He is about grace. And his grace is greater than your sins and mine. But at the same time, his grace ought to make each and every one of us say we could be a little more gracious too. Keep short accounts with God, please.
71. 31:31 And when you go to him, the message here is come strong, come clean, come honest, come straight. Don't play games with God. He will not have it. But he will meet us wherever we are as long as we're real, as long as we're authentic.
72. 31:47 Don't play games with him. He knows you better than that. I told you this before. When I talk to God, I talk to him in a way I will not talk to anybody else. I am more open and honest and blunt with him than anybody because, what, am I going to fool him? He knows my heart.
73. 32:03 So I tell him what I'm mad about. I tell him what I'm angry about. I tell him where my frustrations are. I'm respectful. But I'm blunt and to the point. He's big enough. You're not going to shake him up or rock his world. He can handle your prayers. We go to God.
74. 32:18 Be real. Be authentic. That's why Jesus came. That's why he died. So we can have that relationship with our Heavenly Father. As much as is possible with us, let's see if we can extend that same mercy and grace to fellow sinners all around us. We're talking to a God who's imminent.
75. 32:36 We're talking to a God who's transcendent. We're talking to a God who's gracious. Authenticity, folks. So let us pray. And if you know it, please pray along with me. Our Father, who art in heaven, hallowed be thy name.
76. 32:52 Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts as we forgive our debtors. And lead us not into temptation, but deliver us from evil.
77. 33:07 For thine is the kingdom and the power and the glory forever. Amen. Amen. Before Annalise and the team come to lead us in a final song, we're going to sing the doxology again. Okay? And I'm sorry. We've got a closing song first. And then I'll have a couple of final reminders.
78. 33:23 But forgive me. I'm new here. Okay? We'll be right back. Annalise. Annalise.

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